Astral Codex Ten Podcast

Jeremiah

The official audio version of Astral Codex Ten, with an archive of posts from Slate Star Codex. It's just me reading Scott Alexander's blog posts. read less
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The Case Against California Proposition 36
Yesterday
The Case Against California Proposition 36
[This is a guest post by Clara Collier. Clara is the editor of Asterisk Magazine.] Proposition 36 is a California ballot measure that increases mandatory sentences for certain drug and theft crimes.  It’s also a referendum on over a decade of sentencing reform efforts stemming from California’s historical prison overcrowding crisis. Like many states, California passed increasingly tough sentencing laws through the 90s and early 2000s. This led to the state’s prisons operating massively over capacity: at its peak, a system built for 85,000 inhabitants housed 165,000. This was, among other things, a massive humanitarian crisis. The system was too overstretched to provide adequate healthcare to prisoners. Violence and suicide shot up.  In 2011, the Supreme Court ruled that California prisons were so overcrowded that their conditions violated the 8th Amendment ban on cruel and unusual punishment. That year, the state assembly passed a package of reforms called "realignment," which shifted supervision of low-level offenders from the state to the counties. Then, in 2014, Californians voted for Proposition 47, which reduced some felony crimes to misdemeanors – theft of goods valued at under $950 and simple drug possession – and made people in prison for those crimes eligible for resentencing. Together, realignment and Prop 47 brought down California’s prison and jail population by 55,000.  The campaign for Prop 36 is based on the premise that Prop 47 failed, leading to increased drug use and retail theft (but don’t trust me – it says so in the text of the measure). 36 would repeal some parts of 47, add some additional sentencing increases, and leave some elements in place (the LA Times has a good breakdown of the changes here). It’s easy to round this off to a simple tradeoff: are we willing to put tens of thousands of people in jail if it would decrease the crime rate? But this would be the wrong way to think about the measure: there is no tradeoff. Prop 36 will certainly imprison many people, but it won’t help fight crime. https://www.astralcodexten.com/p/the-case-against-proposition-36
Book Review: Deep Utopia
01-11-2024
Book Review: Deep Utopia
What problem do we get after we've solved all other problems? I. Oxford philosopher Nick Bostrom got famous for asking “What if technology is really really bad?” He helped define ‘existential risk’, popularize fears of malevolent superintelligence, and argue that we were living in a ‘vulnerable world’ prone to physical or biological catastrophe. His latest book breaks from his usual oeuvre. In Deep Utopia, he asks: “What if technology is really really good?” Most previous utopian literature (he notes) has been about ‘shallow’ utopias. There are still problems; we just handle them better. There’s still scarcity, but at least the government distributes resources fairly. There’s still sickness and death, but at least everyone has free high-quality health care. But Bostrom asks: what if there were literally no problems? What if you could do literally whatever you wanted?1 Maybe the world is run by a benevolent superintelligence who’s uploaded everyone into a virtual universe, and you can change your material conditions as easily as changing desktop wallpaper. Maybe we have nanobots too cheap to meter, and if you whisper ‘please make me a five hundred story palace, with a thousand servants who all look exactly like Marilyn Monroe’, then your wish will be their command. If you want to be twenty feet tall and immortal, the only thing blocking you is the doorframe. Would this be as good as it sounds? Or would people’s lives become boring and meaningless? https://www.astralcodexten.com/p/book-review-deep-utopia
Contra DeBoer On Temporal Copernicanism
01-10-2024
Contra DeBoer On Temporal Copernicanism
Freddie deBoer has a post on what he calls “the temporal Copernican principle.” He argues we shouldn’t expect a singularity, apocalypse, or any other crazy event in our lifetimes. Discussing celebrity transhumanist Yuval Harari, he writes: What I want to say to people like Yuval Harari is this. The modern human species is about 250,000 years old, give or take 50,000 years depending on who you ask. Let’s hope that it keeps going for awhile - we’ll be conservative and say 50,000 more years of human life. So let’s just throw out 300,000 years as the span of human existence, even though it could easily be 500,000 or a million or more. Harari's lifespan, if he's lucky, will probably top out at about 100 years. So: what are the odds that Harari’s lifespan overlaps with the most important period in human history, as he believes, given those numbers? That it overlaps with a particularly important period of human history at all? Even if we take the conservative estimate for the length of human existence of 300,000 years, that means Harari’s likely lifespan is only about .33% of the entirety of human existence. Isn’t assuming that this .33% is somehow particularly special a very bad assumption, just from the basis of probability? And shouldn’t we be even more skeptical given that our basic psychology gives us every reason to overestimate the importance of our own time? (I think there might be a math error here - 100 years out of 300,000 is 0.033%, not 0.33% - but this isn’t my main objection.) He then condemns a wide range of people, including me, for failing to understand this: Some people who routinely violate the Temporal Copernican Principle include Harari, Eliezer Yudkowsky, Sam Altman, Francis Fukuyama, Elon Musk, Clay Shirky, Tyler Cowen, Matt Yglesias, Tom Friedman, Scott Alexander, every tech company CEO, Ray Kurzweil, Robin Hanson, and many many more. I think they should ask themselves how much of their understanding of the future ultimately stems from a deep-seated need to believe that their times are important because they think they themselves are important, or want to be. I deny misunderstanding this. Freddie is wrong. https://www.astralcodexten.com/p/contra-deboer-on-temporal-copernicanism