Talk given in Liverpool, UK, circa 1960.  'A' equals "The Absolute', meaning that which IS when all else is 'sol'd away'.  'A' is infinite.  'B' represents closure, the relative.  'B' is finite.  Whenever we talk about 'being' we are talking about closure; when we talk about 'non-being' we are talking about the Absolute. From 'A' to 'B' there is a fall. The 'Fall' is always from the Absolute to the Relative; from the infinite to the finite.  What emerges after 'A' and 'B'?  In the case of English, we get 'C' and in the case of Hebrew we get a 'hard G'.  This refers to the solidification or substantialisation of that which is bound.  Eugene describes the relation between these concepts.  A transcript is available at www.eugene-halliday.net.

Talk given in Liverpool, UK, circa 1960s.  Existence is governed by cyclic law.  We are born, we live, we die.  The sun rises, the sun sets.  The seasons progress.  "If you try to hold an idea in your mind you will find that this idea will disappear very shortly. If you think it has gone forever you may become depressed. If you know cyclic law you can expect to see it again later."  "There is an old Chinese saying that says 'if it is winter think about summer, if it is spring think about autumn'. Now this is a kind of trick, a psychological device, to help you to conquer cyclic law."  However, attempting to do this for a period of time results in tiring. When tired, we lapse and forget.  Rather than becoming depressed about what we feel is an apparent lack of progress, we must remember that we are not training for time; we are using time to train for eternity.  A transcript is available at www.eugene-halliday.net.

Talk given at Parklands (Manchester, UK) on 27th November 1977.    What is meant by Heavenly Jerusalem?   "...it is a peculiar city, it is a city that needs no light of sun or moon, for the light of it is constituted by the Glory of God and the Light of the Lamb, His Son, so that already we have a definition. What we are looking for, what we hope to develop into is a being that needs no external light. We don’t need an external sun, we don’t need an external spotlight, we don’t need an external moon, we don’t need external stars. Our goal is that our light shall be inside. Here is your Heavenly Jerusalem...".    How are we to build this Heavenly Jerusalem? "What has happened to every great civilisation that has established its bricks one on top of the other so securely that it has not needed to attend to them? It has fallen down. It actually dies in the middle of its greatness because it begins to rest on its laurels. It stops the necessary striving to transcend its own previous creation and as soon as you stop the movement to transcendence of going beyond your own design, you are already dead. It is only a matter of three hundred years and you will really fall over. Rome was dead three hundred years earlier than it showed itself because it had begun to rest on a concept that was built originally by man."  Eugene discusses the process whereby we can develop all aspects of being and realise the Heavenly Jerusalem, the city of God, within.  A transcript is available at www.eugene-halliday.net.

Talk given in Liverpool, UK, on 4th July 1963.  "Considering the mechanism of social hierarchy, the analogy has been made with the behaviour of lumps of coal in a bucket, where it could be observed that on shaking the bucket, large lumps of coal rose to the surface due to the smaller pieces falling down. This poses the question as to why some people are large lumps and others, small chips. This could lead to a fatalistic conclusion. What is the true position?"  Eugene discusses the dynamics of hierarchy.  A transcript is available at www.eugene-halliday.net.

Talk given in Liverpool, UK, circa 1960s.  "Now church...means assembly. Now this assembly of individuals is for the many who feel not strong enough to stand alone. When they go into this church they participate, and therefore declare themselves a part in the ceremony. They are apart from the people who don’t go in, but they are a part of people who do go in."  "Outside us we have men making propaganda, acting continuously upon us, and declaring that we, and they mean our body, belong to an organisation — trade union, static church or whatever it is — and that they are requiring us to go into that thing and join…at the body level. And the state organises itself a church, and gets people to belong to it, because when it gets people to belong it can manipulate them. Remember the church is the left arm of the state...".  But, we are not merely a body; we have inside ourselves immanent spirit. By identifying with this immanent spirit, which is essentially creative, we can actively put ourselves in resistant situations to awaken our volitional urge and enable our further development.  A transcript is available at www.eugene-halliday.net.

Talk given in Liverpool, UK, circa 1960s.  Eugene discusses the biology of human reproduction and what it means for the transmission of information from generation to generation. "...all multiplication of biological elements is by division. The cell divides in order to multiply. Now this same thing that you can observe under the microscope in a monocelled animal occurs in the multiplication of human beings; only, the mode of doing it is rather less obvious. You get under the microscope a monocell and watch it long enough, you will actually see the thing goes through a process of division. It has inside it a little nuclear spot, the intelligence. This is observed to behave in a peculiar way and then to divide itself into two centres and then various processes take place between the two centres and it builds a wall up. And then it pinches where the wall is and gradually brings itself into a state where it can sever itself into two beings. And that’s the basic method of multiplication by division."  "The implications of this in religion and philosophy are tremendous, because it means that none of us actually start life with the blank tablet that some thinkers assume. The tabula rasa, the blank tablet of certain philosophical schools is just a pure abstraction ... it just never did exist."  A transcript is available at www.eugene-halliday.net.

Talk given in Liverpool, UK, on 16th February 1961.  "At no point in Christian history has this view, namely the view of the identity, absolutely, of God and the Devil, been seriously propounded or gained even limited acceptance, and this despite the earnest thinking of many great minds. This view has not been seriously propounded. The reason for it not being seriously propounded is simply because it is unfit for publication."  That's right; deemed not fit for consumption by the general public. But you, dear listener, are not merely a member of the public, and are therefore fit to tune in to this discussion.  A transcript is available at www.eugene-halliday.net.

Talk given in Liverpool, UK, circa 1960.  "How is it that we're all so clever, considering that we never do anything to deserve it? Or more specifically, if a genius is born, a sort of Mozart, and is playing brilliantly at four and composing music, how does all this information get into him or through him?  A transcript is available at www.eugene-halliday.net.

Talk given at Parklands (Manchester, UK) on 27th January 1987.   Beginning with a refutation of dualism, Eugene puts forward a proof for the existence of God.   "How do we define God as infinitely, powerful, wise, active? We say God is power, form, function. Power, that which pushes itself about; form, that which shapes itself; function or activity, that which causes it to express itself in the actual world of phenomena, Power, Form, Function."  A transcript is available at www.eugene-halliday.net.

Talk given in Liverpool, UK, circa 1960.  "Can we in-fact put information into a child, other than that which its physical level allows it to do?"  In short, yes, this can be done...but it is not advisable. If we put information into a child that does not correspond with its physical performance or experience, and that information is, therefore, not put into action, it will operate as a poison within the organism. In trying to educate a child beyond the level at which their body can respond, we are sewing the seeds of future trouble. In fact, the increase in schizophrenia and similar mental disorders that we see today are a consequence of attempting to accelerate mental content beyond the capacity of the body to actualise it.  Eugene discusses this process and how we can maintain our organism in correspondence with reality.  A transcript is available at www.eugene-halliday.net.

Talk given in Manchester, UK.  Eugene concludes his discussion of the symbology of the Bhavachakra, or Buddhist Wheel of Life.  A transcript is available at www.eugene-halliday.net.

Talk given in Manchester, UK.  Also known as The Bhavachakra, or Wheel of Becoming, the Wheel of Life is a mandala that represents the Buddhist view of the universe. For Buddhists, existence is a cycle of life, death, rebirth and suffering that they seek to escape altogether.  Eugene discusses the symbology of the Buddhist Wheel of Life. This talk is provided in two parts.  A transcript is available at www.eugene-halliday.net.

Talk given in Liverpool, UK, circa 1960.  The words that we use to communicate ideas are imbued with deep significance. Many great thinkers have discerned that 'to think' is 'to formulate'. The words that we use must be in correspondence with our thought processes; if they are not, then we are not able to understand ourselves.  Precise language is essential for there to be understanding.  A transcript is available at www.eugene-halliday.net.

Talk given at Parklands (Manchester, UK) on 30th June 1985.  Eugene discusses the meaning of 'apocalypse' and the general principles underlying writings about the 'end of the world'.  Throughout recorded human history, governments have formulated rules (laws) in order to keep the masses under control. However, those that make the rules do not intend to restrict themselves by those same rules. Ultimately, all official rules made by government are made to maintain government. People who hold opinions different to those held by governments have frequently been persecuted by the lawmakers, via inquisitions, being burnt at the stake, hanged etc.  There have always been intelligent people who have recognised that the laws made by the lawmakers were really "statements of the will of the lawmakers to control a situation, and handle people who were not bright enough to make laws for themselves". 'Prophets' who spoke out against the corruption of governments, because they wanted people to evolve towards a more conscious, free-willed, intelligent way of relating, were often put to death.  Subsequently there came the 'Apocalyptics' who said "if we tell the truth openly, we will be put to death". So, they concealed the true meaning of their visions / revelations by using symbology. Eugene unpacks this symbology and outlines its true meaning for the individual.  A transcript is available at www.eugene-halliday.net.

Talk given in Manchester, UK, on 29th May 1977.  "...it is always possible to know more and we’ll see that if anyone thinks it’s not possible to know more when you know all there is to know, that person is an idolater. He has come to rest on a formulation of some kind and in so doing he has actually, by his identification with a finite formulation, stopped his own further evolution. The reason for that is that the ultimate reality is a power which is infinite and therefore capable of infinite modulations, of infinite creativity so that you are not seeking in the world to find the solution of a problem which is solvable because there is no finitude about that power."  Referencing Heraclitus, Socrates, Plato, Hegel and others, Eugene describes the dialectical process, whereby any ordinary man or woman can become a philosopher-king.  A transcript is available at www.eugene-halliday.net.

Talk given at Parklands (Manchester, UK) in 1984.  We, a handful of people, are not going to affect world governments who are pursuing control of world raw materials through having a shoot out over the possession of those materials, we can’t stop them. If we go and sit in a square in any town in the rain in the middle of winter with notices saying down with nuclear bombs, they are not going to stop, so we have a problem.  Given this, what are we going to do about our own process?  In a wide ranging talk touching on Pythagoras, Leucippus, Democritus, Spinoza and Nietzsche, Eugene describes a framework to help us avoid identification with the finite.  A transcript is available at www.eugene-halliday.net, which includes all diagrams referenced in the talk.

Talk given at Parklands (Manchester, UK) on 26th February 1978.  There was a Hassid Rabbi; the most wise man that has ever appeared on this globe. He was so wise all his disciples hung on his lips. When he was dying and getting weaker and weaker his disciples asked, “Oh most worthy and wise rabbi that ever lived, will you please, please tell us, is there some super message that you have not revealed to us? Have you got something tremendously important that you have kept secret, as wise men do, until on your deathbed and not before, you will reveal it?"  And he looked very seriously at them and then said, “Yes, I have...there is one thing. If you must have a message most important in the whole of my teaching it is this. LIFE IS A BOWL OF CHERRIES.” Saying which he fell back on the pillow. His disciples flashed this throughout the globe, immediately to all the wise men in all the synagogues and schules in Bowdon, Hale, New York, Omsk, Minsk, Tomsk, throughout all the Jewish world. They flashed it by radio and by ‘phone and by telex and by satellite, and they began to meditate and they meditated very fast because he hadn’t long to live. They meditated very hard but they could not find out what it meant. So, they wired back, by the same procedures, radios telephones, telexes, satellites and they came back, “Quick, rush to the rabbi and tell him we have had this most wonderful message but we have not been able to solve its riddle. We cannot understand it. Please ask him what he has to say about it.” So they told him immediately. And, he looked at them and said, “So, you don’t understand, life is like a bowl of cherries. Well, I’m dying and I am so weak, I can hardly say now. So what am I going to say to you if you don’t understand it? Life is not like a bowl of cherries,” and then he died.  What did the most wise rabbi mean?  A transcript is available at www.eugene-halliday.net.

Talk given in Liverpool, UK, in the early 1960s.  There is a very old Chinese statement that says - fire does not burn, water does not wet. The statement has to do with subjectivity and the fact that all we receive from outside is motion and that how we experience this motion depends on our own sensorium and its qualities. As individuals with senses we are interpretative mechanisms. No individual can possibly know anything beyond the limits of its own substance. Stated another way, all a being can know are the modifications of its own substance and any change occurring in a being other than a change initiated by the will of that being itself, is interpreted as coming from outside.  Every stimulus that comes to us, from whatever source, can tell us nothing about the source of that stimulus. All we can ever know is what we become aware of inside ourselves as a result of that stimulus. “All that comes to us is motion and how we receive that motion in our substance determines what we believe about the external world.” Therefore, no individual can know the essence of another. All it can know is the perimeter stimulation of it. “When we consider then, any being whatever, in so far as it is circumscribed and we study the form of it, and the substantial formal relations within it, we are thinking geometrically.”  A transcript is available at www.eugene-halliday.net.

Talk given at Parklands (Manchester, UK) in 1968.  Consider the word time; we see that it reads in the opposite direction, emit. This is a reference to the energy that is released every moment by any existential observer of time. In other words, you cannot observe time without releasing energy moment by moment. So time, as experienced by human beings depends on energy emission by those human beings.  All experienced events are protensive, meaning that they are stretched in time. They have duration; i.e. a protensive event is taking time for me to perform it. "Philosophically, all our experience is based on protensive events. We are seeing things extended in space and time. It takes time to see space, so that we cannot separate space and time and the energy that we expend in perceiving them. Space, time, power we must think of as a trinity. Do not think of power being expended except through time on a given space."   A transcript is available at www.eugene-halliday.net. (Note: The audio contained in this episode commences after the heading 'Track 3' in the notes provided.)

Talk given in Liverpool, UK, in 1962.  What is the true significance and the historical process which the human race as we know today, is undergoing? Our contemporary mode of thought is scientific. As we enter the Aquarian phase of our evolution, this means that the scientific spirit will develop to the nth degree. Science will have so many devices that can prove certain things to exist that people will tend to accept the scientist as the supreme arbiter of human destiny.  However, "...if we examine the scientists today throughout the world we find that a spirit that was once said to be the scientific spirit has practically disappeared. The scientific spirit of the nineteenth century...was stated to be absolutely impartial. It was an objective pursuit of truth, knowing no boundaries whatever of religion, race, creeds, nations and so on, scientific information should be swapped, because truth is every man's. This was stated to be their position. We know this was a leg-pull on the part of men who wanted power because as soon as they got the power they began to shelter that knowledge, they did not indulge in free exchange of scientific knowledge when they had discovered the nuclear weapon. Suddenly science is hush hush. Instead of a man being free to publish his findings in international magazines, he was suddenly silenced. His government required him not to speak about essentials. The scientist who believed in the old-fashioned idea of science, as for universal distribution found himself very seriously hindered. Many scientists actually allowed themselves to be bought over by governments and worked for a government in the pursuit of power instead of for the human race."  This belief (worship) in the primacy of 'scientific truth' is external to the individual centre of man. As such, it is but another idol that the Absolute will smash.  A transcript is available at www.eugene-halliday.net.